My God, my God, why have you forsaken me?
About the ninth hour, Jesus cried out in a loud voice, "Eli, Eli,
lama sabachthani?” which means, "My God, my God, why have you forsaken
me?" Matthew 27:46
Jesus prayed, "My God, my God, why have you forsaken me?"
(Matthew 27:46) He did not offer this prayer because he was concerned about
himself. You should understand that he offered this prayer out of concern for
the people and innumerable future generations.
From the speech of Sun Myung Moon: Let Us Climb over the Hill of
Historical Misfortune January 19, 1958
The reason that Jesus died on the cross saying, "'My God, why have
you forsaken me?" was to indemnify the sin of humankind, who had betrayed
and acted against God for 4,000 years from the time of our ancestors, Adam and
Eve. Because humankind had abandoned God, based on the principle of indemnity,
God had to abandon Jesus 'who represented humankind. However, Jesus did not
abandon God.
From the speech of Sun Myung Moon: Those Who Will Possess the Kingdom of
Heaven of Hope December 16, 1956
Similarly, when you try to offer yourself for the task of bearing
responsibility for the whole sinful history, at some point God will deny any
knowledge of you. If that happens, you have to have the same immutable faith as
that of Jesus on the cross. You should have the mindset that you are already a
dead person. It is the mission of Christians to advocate this somewhat
revolutionary faith.
From the speech of Sun Myung Moon: Behold the Little Lamb of God Who Is
Bearing the Sins of the World November 25, 1956
What should we possess? We should possess the garden of rest, the garden
of happiness, the garden of goodness, the garden of love and the ideal.
However, before we possess these, we will have to be struck by Satan, as well
as by heaven. Jesus was hit by Satan and by heaven. The Pharisees chased Jesus
out, and at the same time, the Romans chased him out. From the fact that Jesus
desperately prayed at the crucifixion, "My God, my God, why have you
forsaken me?" (Matthew 27:46) we can see that God had abandoned him
too.
Therefore, he who will possess and be possessed by the kingdom of heaven
is one who will be put in a most miserable situation in the course of seeking
God. Among the races of the world, which will be the one that will own God? The
most miserable race will possess God. The closer a race is to such misery the
nearer it is to God.
From the speech of Sun Myung Moon: God's Possession and Our Possession
November 9, 1958
In the end, even God said to Jesus who hung on the cross, "I do not
know him." At that moment, Jesus cried out, "Father, why have you
forsaken me?" but he did not cry out because he feared that the hope would
be shattered and all of his life would be in vain. He cried out because he was
concerned that, due to his death, he would have to leave without being able to
complete the will of the Father. He was not concerned about whether God sent
him to heaven or hell, because he fulfilled his personal responsibility Jesus,
who had to become a friend of death, tried to be content with his own situation
of death and tried to accomplish his mission through his death.
From the speech of Sun Myung Moon: Let Us Become the Ones Who Attend the
Lord Who Has Come for the Sake of All Humankind, December 23, 1956
Do you think God is always sweet to me? I knew that God was sweet to
everyone except me. Sometimes, he was cold and unappreciative even when I
worked hard. I know how God trained me, and that's the way I want to train you.
You have to set a record under the most adverse conditions that other people
are overwhelmed by. Jesus was the Son of God, but God allowed him to be nailed
up on the cross. Even Jesus himself cried out, "My God, my God, why hast
thou forsaken me?" But God gave him that suffering so that Jesus could
establish the ultimate example. In that moment true love can be born. Under incredible
circumstances, Jesus passed the test, and no one can go beyond his record.
Satan has no way to accuse Jesus.
From the speech of Sun Myung Moon: Let Us Set the Record October 12,
1980
Father, forgive them
Jesus said, "Father; forgive them, for they do not know what they
are doing." Luke 23:34
Jesus Christ has endured the pain and has walked this path full of
grievance and suffering for 6,000 years until now in order to find us, and he
has put his life at stake and walked the road of the cross. We should hold onto
Jesus! Even when he was facing death on the cross, which put an end to the
thirty years of his life, he earnestly appealed to God, "Oh Father,
forgive them."
From the speech of Sun Myung Moon: Jesus Is Searching for Us in This Way
May 20, 1956
The path of Jesus suffering on the cross was the same path of
tribulations that God himself walked. In such a situation of trial and
tribulation Jesus desperately prayed, "Please forgive them for they know
not what they do." Even in the place of death, he forgave Rome and the
group of people who opposed him, waiting for victory in the future. Therefore,
the life of Jesus did not end at the age of 33. With God's help, Christianity
inherited his spirit.
From the speech of Sun Myung Moon: The Path for America and Humanity in
the Last Days January 22, 2000
Jesus Christ did not hold grudges against anyone when he stood before
the Israelite people, even when he was dying on the cross. The reason is that
he knew that by practicing this way the door to the salvation of the world
would open, even though it might come after his death.
As he suffered immeasurable agony, Jesus could have been resentful
towards the Israelite people. Instead, what Jesus felt from the people who
opposed him was the toil of God, who had led the dispensation for 4,000 long
years. When he was dying on the cross, he could have appealed to heaven,
calling judgment upon the Israelite people who had put him to the cross.
Instead, he agonized over the history of the dispensation during which God had
greatly exerted himself, and seeing how God forgave even the people who opposed
those whom he had sent, Jesus had the magnanimity to forgive them. Even though
there might have been times in history when those who opposed God avoided
judgment and rejoiced, the reason that God did not judge them was not because
they themselves were valuable, but because he was able to generate magnanimity
by looking at the prophets who had forgiven them. In this way with the heart of
sorrow on behalf of heaven, Jesus forgave them as representing all of history
and God's dispensation.
From the speech of Sun Myung Moon: Let Us Become People Who Participate
in the Glory of the Lord June 16, 1957
If Jesus, as he hung dying on the cross, had held any feelings of malice
toward his enemy, God's providence would have been turned completely
upside-down. It is because Jesus overcame death with a heart of praying for and
loving his enemies that Satan surrendered in that instance.
From the speech of Sun Myung Moon: World Unification Will Be
Accomplished by True Love February 10, 2000
Last week was an incredible week. I am sure you heard about it. During
this past week, I was dragged into the courtroom under judicial "gun
point.' and all kinds of fundamental questions were asked of me, including
whether I am the Messiah. What is the difference between the situation 2,000
years ago and the one today? The day after Jesus was questioned, he was
crucified. However, God has worked for 2,000 years to establish the foundation
of democracy grounded, on religious freedom. Therefore, even after my recent
interrogation I am able to come to Belvedere this morning and give this sermon
to you.
As I sat in that hostile courtroom last week, there were many different
attitudes that I could have chosen to adopt. On the one hand I could have been
thinking, "God, I wish you would bring down fire and brimstone on this
judge's head! And I don't like those lawyers at all; kick them out!" I
might have thought in such a fashion, but I certainly did not. On the contrary,
I practiced God's principle in that extremely hostile judicial environment, and
I had compassion on my enemies and forgave them. Inside, I was thinking,
"God, please forgive them because they don't know what they are doing.
Eventually the time will come when they will understand who I am."
During the tax trial, the prosecutor, Mr. Flumenbaum, was incredibly
vicious toward me. It's natural to have an urge to knock down such a person.
Imagine Mother's feelings during all this; she was suffering so much for my
sake, and here was Mr. Flumenbaum behaving in such a hateful way, not knowing
me at all. Mother could not restrain her feelings and kept protesting to me.
However, I always comforted her and said, "Mother, I understand how you
feel, but please forgive him."
From the speech of Sun Myung Moon: The Road of God's Will May 30, 1982
However, Jesus did not come for his own sake. First, he came for the
sake of history for the sake of the Jewish faith and the Israelite people. He
came for the sake of the disciples who were to follow him. On a larger scale,
he came for the sake of the people, the nation, the world, and the universe.
This is how he lived his life. Even his death was not for his own sake.
With a heart of compassion, even in the moment of death on the cross, he
prayed for the sake of the Jewish people who betrayed him, the disciples, and
humanity who betrayed him. Because he was a man of sorrow, he could become
their friend. He could pray for the sake of the people who opposed him and the
enemies who struck him. Such a thing had never even been heard of in the 4,000
years of human history. This was the work of universal adventure done to
dismantle the wall of sin rooted deeply in heaven and earth.
From the speech of Sun Myung Moon: The Providence of God and the Nature
of the Adventure that Transcends Reality December 2, 1956
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